Il motore di ricerca degli studiosi di Seneca

Brill’s Companion to Seneca. Philosopher and Dramatist

Indice: Preface, ix; T. Habinek, Imago suae vitae: Seneca’s Life and Career, 3; C.W. Marshall, The Works of Seneca the Younger and Their Dates, 33; R. Ferri, Transmission, 45; M. Laarmann, Seneca the Philosopher, 53; W. Schubert, Seneca the Dramatist, 73; J. Sellars, Context: Seneca’s Philosophical Predecessors and Contemporaries, 97; R. Scott Smith, De providentia, 115; R. Scott Smith, De constantia sapientis, 121; M. Monteleone, De ira, 127; J. Sauer, Consolatio ad Marciam, 135; F.-H. Mutschler, De vita beata, 141; R. Scott Smith, De otio, 147; F.-H. Mutschler, De tranquillitate animi, 153; R. Scott Smith, De brevitate vitae, 161; J. Sauer, Consolatio ad Polybium, 167; J. Sauer, Consolatio ad Helviam, 171; E. Malaspina, De clementia, 175; G.D. Williams, Naturales quaestiones, 181; A. Setaioli, Epistuale morales, 191; M. Lentano, De beneficiis, 201; A.M. Ferrero, Lost and Fragmentary Works, 207; A. Fürst, Epistulae Senecae ad Paulum et Pauli ad Senecam, 213; M. Armisen-Marchetti, Ontology and Epistemology, 217; A. Setaioli, Ethics I: Philosophy as Therapy, Self-Transformation, and “Lebensform”, 239; M.R. Graver, Ethics II: Action and Emotion, 257; A. Setaioli, Ethics III: Free will and Autonomy, 277; J. Wildberger, Ethics IV: Wisdom and Virtue, 301; C. Edwards, Ethics V: Death and Time, 323; R. Scott Smith, Phisics I: Body and Soul, 343; B.M. Gauly, Phisics II: Cosmology and Natural Philosophy, 363; A. Setaioli, Phisics III: Theology, 379; W.-L. Liebermann, Context, 405; M. Billerbeck, Hercules furens, 425; W. Stroh, Troas, 435; M. Frank, Phoenissae, 449; W.-L. Liebermann, Medea, 459; R. Mayer, Phaedra, 475; K. Tötcherle, Oedipus, 483; C. Kugelmeier, Agamemnon, 493; C. Torre, Thyestes, 501; C.A.J. Littlewood, Hercules Oetaeus, 515; R. Ferri, Octavia, 521; E.A. Smith, Space and Time in Senecan Drama, 531; A. Heil, Vision, Sound, and Silence in the “Drama of the Word”, 547; G. Mazzoli, The Chorus: Seneca as Lyric Poet, 561; G. Mader, The Rhetoric of Rationality and Irrationality, 575; G.W.M. Harrison, Characters, 593; G.W.M. Harrison, Themes, 615; S.M. Goldberg, Greek and Roman Elements in Senecan Tragedy, 639; F.-R. Chaumartin, Philosophical Tragedy?, 653; R. Roncali, Apocolocyntosis, 673; J. Dingel, Epigrams, 689; M. Winterbottom, De vita patris, 695; M. von Albrecht, Seneca’s Language and Style, 699; S.E. Fischer, Systematic Connections between Seneca’s Philosophical Works and Tragedies, 745; List of Journal and Abbreviations, 769; A. Balbo, E. Malaspina, Bibliography, 771; Editions of Seneca’s Works (Since Haase’s Opera Omnia), 861; Contributors, 865; General Index, 873
Editore: Brill
Testo in latino: No
Luogo: Leiden
Totale pagine: xii+883
Codice scheda: 2014.69
Recensioni: Staley, BMCR 2014.09.20

Idaeos Cato. Zu einem Akrostichon bei Seneca (AL 394 S. B.)

Argomenti:

Risposta a Joachim Dingel (WS XCVIII, N. F. XIX, 1985, 173-8), che legge in un epigramma dell’A.L. attribuito a S. un acrostico, “Idaeos”. Mentre Dingel connette l’aggettivo a digitos e ipotizza un potere magico per Catone (in parallelo con gli Idaioi daktyloi di Eracle in Cicerone, De natura deorum 3, 42), Damschen legge Idaeos come forma arcaica di Idaeus, che, riferito a Catone, significa “romano” per antonomasia (in quanto i Romani discendevano dai Troiani)

Testo in latino: No
Personaggi: Catone Uticense
Rivista: Her
Numero rivista: CXXXI
Anno rivista: 2003
Pagina rivista: 501-2
Codice scheda: 2003.9
Parole chiave: Esegesi
Opere citate: PRG
Note: In risposta a Joachim Dingel, Über ein Akrostichon und ein Telestichon in der Anthologia Latina (394 u. 109 S. B.), WS XCVIII, N. F. XIX, 1985, 173-8